It was also somewhat later a symbol for kingdom, Zechariah 1:18, and Daniel. Unto thee, O God, do we give thanks. I said unto the fools, Deal not foolishly. Glory be unto the Lord, whose perpetual deeds of grace and majesty are the sure tokens of his being with us always, even unto the ends of the world. When nations or individuals are prosperous, and glorious, and powerful, they usually ascribe all to themselves or to fortune. 8. 4. 2 When I shall receive the congregation I will judge uprightly. Psalm 75: The message of the psalm is summarized (in verse 7): “God is the judge”. Speak not with a stiff neck. We can imagine a monarch, and especially an eastern monarch, in the plenitude of his power, and the arrogance of his pride, as he casts his haughty glance over the ensign of his might, saying to himself, "I bear up the pillars of the earth." Ver. Desiring God. 6. As that emperor who fed his lion with a pheasant. Nor from the south. Spurgeons's The Treasury of David". To the Chief Musician. … The covenant God, who delivered Jacob from a thousand afflictions, our soul shall magnify. 8. 6. It is a clear and judicious explanation of the text, and cannot be dispensed with. Here is noble work for him, for the cry of the last Psalm is about to be heard, and the challenge of the foes of Israel taken up by God himself. From God alone all must receive their doom. (Spurgeon, C. H. Lectures to my Students: Commenting and Commentaries)Rosscup adds: This … Here is noble work for him, for the cry of the last Psalm is about to be heard, and the challenge of the foes of Israel taken up by God himself. It is rendered by some, "I will take a set time; "and by others, "I will seize the moment.". In the hand of the Lord there is a cup, and the wine is red (which notes fierce wrath); and it is full of mixture. Let us then cultivate the higher part of our being, and then we may produce fruit unto holiness; let us not wreck so noble a ship as the soul by careless steering and neglect, but trim its sails with early good instruction, and then may we arrive at the haven where we would be. The word promotion here is used in a very expressive way; it means the desire of self advancement, Myrh (harim), and would teach us that all our inward schemes, and outward plans, cannot gain for us advancement, unless based upon the fear and love of God; we look forward to improve our circumstances, like to the ascending of a mountain, and nerve ourselves to the effort of ascent, fondly thinking that no eye watches our efforts; but as "shame is the promotion of fools, "so disappointment is often the return of rashness... From the east promotion doth not come; the word east here is very expressive, auwmm (mimmotza), the rising of the sun, the outgoing of light, the dawning of the day, and the manifesting or revealing of God. 6. As God satisfies his people with the true spiritual refreshment of genuine Christian doctrine; so does he leave to the unenlightened spirit, who will not seek him as he ought to do, the mere outside formalities, which being indeed to religion necessarily, but of it form no vital part. It comes neither from the east, nor from the west, nor from the south. It is compounded, brewed, made unwholesome: this changeth the condition of the cup, of the wine, of the colour, of all. Hence, there is no real cause for fear. 10. Go to, To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient. The unhallowed trio: --wickedness, folly, pride. A certain author has issued a work called "Historic Ninepins, "(Timbs), a fit name of scorn for all the great ones of the earth. According to Do Not Destroy. Psalm 78 – Learning from God’s Faithfulness to His Rebellious People. The name of God is said to be near, because it had come into public notice, and was in every mind and every tongue--opposed to what is unknown and obscure, which is said to be far remote. 8. When I shall receive the congregation I will judge uprightly. 4. No second causes will raise men to preferment without the First Cause. Ver. Barton Bouchier. Here the virgin daughter of Zion despises her foe, and laughs him to scorn. A cup. The Promotion Psalm 75:1-10 1 Unto thee, O God, do we give thanks, unto thee do we give thanks: for that thy name is near thy wondrous works declare. Spices of anger, justice, and incensed mercy are there. 5. Open to Psalm 35 for this Psalm 35 commentary. The original is bremmw (umimmagnarab) and it means duskiness, darkness, and the setting sun, --hence the west. In all the afflictions of God's people there's an intermixture and temperament of love and favour, which shows itself in them. 8. Ver. If the wicked were not insane, they would even now hear in their consciences the still small voice bidding them cease from evil, and forbear their pride. Ver. God saved them from the King of Assyria. Our life work: to declare and to sing. It is full of mixture. Some label this as an “imprecatory psalm” while others think […] Alexander Carson. The changes of providence not the tricks of fortune. 1. 9. God's people have their share in common calamities, but the dregs of the cup are for the wicked. Bible. Psalm 75:6-7. The full cup must be quaffed, the wicked cannot refuse the terrible draught, for God himself pours it out for them and into them. And the wine is red. Spurgeon is known mostly for his sermons. Even to the bitter end must wrath proceed. "I thought to promote thee to great honour, "said the king of Moab to Balaam; and yet that promotion ended in a dishonoured and a bloody death. How calm is he, how quiet are his words, yet how divine the rebuke. Richard Mant. Who art thou, thou worm, that thou shouldest arrogantly object against thy Maker's laws and cavil at his truth? Ver. 2 “At o the set time that I appoint. Some suppose the Chief Musician to be the Lord GOD Himself, and others suppose the reference to be a leader of choirs or musicians, such as Heman the singer (1 … This incomparable commentary and omnibus on the Psalms has been prized by Christians ever since. JOSEPH A ALEXANDER Psalms Commentary (1864) Spurgeon had high praise for Alexander's work writing that it "Occupies a first place among expositions. Man's sin threatened to destroy the whole creation; but Christ saved the world from utter ruin. 3 When … Thus the Evangelical Anglican, in his ardour against Ritualistic errors, finds aid in a passage which would not ordinarily be understood to relate to the question. That wine is red: better still; so it should be; this argues the lustre and goodness of it: "Look not thou upon the wine when it is red, when it giveth his colour in the cup, "Proverbs 23:31 : the colour adds to the pleasure. Ver. William Greenhill. We look around; and in the early dawning of youth, with high hopes, mental energies, and perhaps superior talents, anticipate victory over our compeers, and a course of worldly success and prosperity; but alas! Full of mixture. The word is evidently an emphatic word in the Psalm; it is the same which occurs in verses four and five, and again in verse seven and verse ten. As, first of all, there's a mixture of strength and patience for the bearing of it. See Psalms on "Psalms 75:6" for further information. A Study by Scott Sperling Psalm 75 – Thanksgiving for God’s Justice and Salvation To the choirmaster. Ver. But yet so long as it is in the cup, they need not meddle with it: nay, but the Lord will pour it out; he shall hold their mouths to it, and make them drink it: the rankest poison in the world, the gall of dragons, and venom of asps, is pleasant and healthful to it. Thomas Horton. 3. Lifting up, in its Hebrew sense, does not mean promotion, as we commonly understand it, but deliverance from trouble, safety, victory. However, he also wrote a three-volume study of the Psalms called The Treasury of David.Although not a technical commentary per se, it is larger than most commentaries on the Psalms and contains much helpful expository material, especially for preachers, and many hundreds of quotations that Spurgeon … It is a cup: well, there is a cup that David thirsts for: "I will take the cup of salvation." 4. We now approach to the last point from whence promotion cometh not, that is from the south, rbrm (mid bar) a waste place, the Arabian desert; hence the south. La 2:3, "Cut off all the horn of Israel." I. 5. A Song. Empires rise and fall at his bidding. 3 The earth and all the inhabitants thereof are dissolved: I bear up the pillars of it. 8. 6-7. The destruction of Sennacherib's army is a notable illustration of this sacred song. And then, thirdly, there's another thing also which is much observable in the afflictions of God's people, which makes this mixture complete, and that is, a mixture of improvement and edification. "The dregs" of the cup: the wrath of wrath, the gall, II. It is full of mixture: it hath no mixture of good, no sweetness at all in it, but all sorts of evil are mingled in out of the world; but the dregs thereof, all the wicked of the earth shall wring them out, and drink: they have not only the cup, but the dregs of the cup, that is, the worst of the cup; for as in a good cup, the deeper the sweeter; so in an evil cup, the deeper the worse: the dregs and the worst, the bottom is the bitterest of a bitter cup. Ver. Adam Clarke. 7. A song. But it is God who has raised them to eminence. For that thy name is near thy wondrous works declare. He rules in the name of God over all lands. Ver. Thomas Watson. When they boast he can humble them. For in the hand of the Lord there is a cup. Consequently, the psalm may be outlined as follows: thanksgiving for God’s presence and work (verse 1), promise of God’s judgment (verses 2-5), explanation of God’s judgment (verses 6-8), and confidence in God’s judgment (verses 9-10). 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